An Overdue Hat-Tip to the Utah Legislature

As I listened at a school board candidate debate the other day, I remembered a mental note I made months ago. At the time — as at other times, I freely confess — I was feeling a little cranky about what my party’s majority was doing and not doing in the Utah Legislature. (For a single, glaring sample, see “I Am Unfit for the Utah Legislature, from last February.)

The mental note was to blog the legislature an attaboy for HB 250, which both houses passed and Governor Herbert signed. (He gets an attaboy, too.) Having heard multiple Alpine School Board members speak of being trained rigorously to be something other than the people’s representatives, who function as a legislative body to govern the people’s public schools, and after hearing other board members and candidates defend the different, prevailing model, I appreciated this from the legislature:

Notwithstanding a local school board’s status as a body corporate, an elected member of a local school board serves and represents the residents of the local school board member’s district, and that service and representation may not be restricted or impaired by the local school board member’s membership on, or obligations to, the local school board.

What, if any, impact this will have on how school boards operate remains to be seen. At least those of us (if only a few) who care about this matter can now point to the law.

For some discussion of why this matters, see “The Importance of Not Being Unified.”

The Importance of Not Being Unified

Author's Note

Political Differences

Political differences are not sins or any other species of moral failure. Political differences are not treason. We don’t fight political differences with fire, literal or otherwise, even if they run to philosophy and first principles. We don’t address them by calling large groups of people racists, socialists, morons, or extremists. Political differences are highly heat-resistant, but only moderately light-resistant, so we address them with persuasion and reason — and with patience. To be sure, we learn very quickly to expect far less than complete success in doing so.

That’s probably okay. We need political differences. We respect them. We learn from them. We embrace them. But these days, I’m afraid, it would be an improvement if we would all just tolerate them with civility and equanimity.

Somehow, all that relates to the following.