16 Things Americans Can Do in October

We’ve made it to October — but many Americans worry about November. I’m one of them. Which of the things that aren’t supposed to happen will happen on or after Election Day this year? Will the inevitable legal and political wrangling pass quickly or completely overwhelm the country for weeks? How much violence will there be?

But my point today is not what may happen. It’s the worry and fear with which we anticipate both the election results and the aftermath.

When we’re worried or afraid, it helps to have things to do. Actually doing them helps even more. So here are 16 things Americans can do in October 2020. I have more for you in a few days.

Some of my suggestions are directly political, but I’m trying to be mostly nonpartisan here. Most of the following can cut both ways; they’re things at least some people on all sides can do in their own way. See what you think.

I’ve divided this set into two categories, “The Overtly Political” and “Feed Your Soul More Than Politics.”

Marilynne Robinson: Capitalism or Freedom?

From Marilynne Robinson, When I Was a Child I Read Books (New York: Picador –Farrar, Straus and Giroux, 2012)

Having just quoted Walt Whitman, she writes:

We now live in a political environment characterized by wolfishness and filled with blather. We have the passive pious, who feel they have proved their moral refinement in declaring the whole enterprise bankrupt, and we have the active pious, who agree with them, with the difference that they see some hope in a hastily arranged liquidation of cultural assets. (x)

The key words at the end are “the secondary consequences of the progress of freedom” (my italics) . . .

I know that there are numberless acts of generosity, moral as well as material, carried out among [America’s] people every hour of the day. But the language of public life has lost the character of generosity, and the largeness of spirit that has created and supported the best of our institutions and brought reform to the worst of them has been erased out of historical memory. On both sides the sole motive force in our past is now said to have been capitalism. On both sides capitalism is understood as grasping materialism that has somehow or other yielded the comforts and liberties of modern life. . . .

What if good institutions were in fact the product of good intentions? What if the cynicism that is supposed to be rigor and the acquisitiveness that is supposed to be realism are making us forget the origins of the greatness we lay claim to — power and wealth as secondary consequences of the progress of freedom? (xiv-xv, italics added)

(The link above is to the book at my Amazon store, where purchases support this site. However, libraries and fine local bookstores are also wonderful things. The chief thing is to read.)